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The sun sets on the horizon. It is a wonder to our senses. Colors, different colors, changing light, the sun king who falls on a line that we perceive clearly. Much greater the emotion and feeling when the sun dips to the sea. It would seem that is an extension something we touch. As we share your desire to dive. As the sun is down more human, to check its movement. We see, almost touch-ray projection of the sea reaching the shore at our feet. We have something in common. We feel the last heat and we especially notice it when it is not. Born the mystery of his flight. His first projections. The atmosphere reflects the pink tones that blend with blue, orange with purple, white clouds that mutate to a large turquoise faded or wrinkled torero layer and deployed. Silence is heard. Shakes and falls. Unique moment. Different signal to slap our indifference. Sea that grows and changes skin. Waves show their fosforesencia. Changing wind, whispering and sometimes shouting his farewell. Heaven transforms and displays flashing lights, one by one, one more, announcing our smallness, that lay bare our ignorance, which only reveal his age (several years ago) and that we, spoiled, do not understand look over time. Earth moves. Sun makes it more slowly. Reality differs from what we perceive. It is the star who decides to swim in the sea but the sea that choose to give us the impression that sucks. Land arrogance or lack of humility of those who interpret them. Not knowing, not wanting to know. Wonder of nature, aesthetic sensibility made real beauty touches us with a look at us with care and affection (and slowly tells a secret to go): " for you small, this magic trick, a signal that is another day dawns in the other corner your planet, obscuring in this corner of the block, enjoy what is that everything is time and many of these scenes if you watch only hope ... only if you are ... or sun if you are ... "

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Revolution

We find life. Someone gives to us. We do other, simply. Life is given us. No one even if we live consultation. We do not participate. We reached it by the work of two "third parties" (which of course, very warm, we will have as a father and mother, and that over the years will identify and in most cases we will love them as such) but the truth is that we were not part of the work. We do not exist, literally, in that sublime moment. We were not the source of our life. Someone decided for us. First point of this reflection.

Well, we're alive. We began to enjoy it. We sleep, we eat, we move, we are happy, we get angry, feel pleasure, feel pain, we grow. And there will come a time when we realize that this is life. At first it will in a diffuse, poorly understood, as the film in a very strange language, where the images say something but enough to understand the essence. But gradually understand better and act, take action with awareness. For indeed, what we want to stress here is just that, life is action, that life forces us to do, that life is a task, which gives us life and we train and educate a some way, and with less or more accurately, but our life does not make other, we each of us with our decisions, our doing, preferring one or another action or accepting one or another order, but, again latter case, it is by our decision. Ortega y Gasset summarizes this concept by noting that "Man is a novelist of himself. " Never better employee gender "fiction." The adventure of life and the theater with a stage lit awaiting our action. That's life. Second aspect of this reflection. Stop.


In all these cases, again, we are negotiating. Deepen the concept. We said we would negotiate a "communication process by which we want to get a result." Well, if life is action, means that human beings are open to various possibilities, A, B, and C (and if we could add further complicate matters even more letters of the alphabet). You yourself have the power to decide now, if you want to close the blog and stop reading what follows, or continue reading. This is a practical example that you, like me, we are constantly making decisions. And this requires choice, definition. Sometimes we have very few options and alternatives. There are cases where the decision is up to you alone, in others depend on a third party. In both cases, be a communication process to get a result. In the first case negotiate with yourself, be communicated internally, think, evaluate, and decide an outcome: its decision. In the second case presented the classical set of negotiation, must negotiate with a third and there will be clearer communication the search for a particular result and the agreement obtained. What should be absolutely clear at this point is that living requires action, the act requires decide, decided requires negotiation. And when a business is because you define something, whether with yourself (because it must be defined) or other (because we must ensure that it is the other defining to reach an agreement). Therefore and by transitive, living involves negotiating. To negotiate you need to know. Therefore what is to negotiate with life. We will see in a next entry in this behind which are the elements that should be considered for trading. And it is all about. You'll see.

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action novel with evolution

Charles Darwin was born in the town of Shrewsbury, in England, in 1809. From an early showed a passion unmatched by nature (his favorite hobby was collecting beetles). At 16 he began his studies at Oxford and at 21 was recommended to accompany Captain Fitzroy to investigate the southern end of America. Charles was the father who helped to make the decision and so a journey that eventually would become one of the most important events in world scientific history. He left the warship HMS Beagle in September 1831 and a two-year South America extended to five, returning to England, after passing through Australia, New Zealand and South Africa in October 1836. As the trip unfolded advances Charles sent his studies in England and when he returned home at 27 was already a famous researcher of nature. Darwin was astonished by the findings that was done in different places he visited (from marine fossils on the peaks of the Andes to the same animal species on continents away or adaptations that improved neighboring species in the Galapagos Islands or a few differences between early fetuses of a dog, bat or rabbit) and its analysis and conclusions given base to a work that changed the scientific view of life and has been confirmed by subsequent studies performed with many more instruments and tools the great Charles. Darwin's central thesis was presented in his book " The Origin of Species." In fact the title of this book is much longer and explains the backbone of your research. His full name is "The origin of species through natural selection and survival of Favoured Races in the Struggle for Life" . Darwin argued here two theories should be viewed in detail. The first was the "evolution" which maintains that all animals and all existing plants descended from earlier, more primitive forms. and the second is that this development was due to the so-called Natural selection. It is an interesting fact that Charles' grandfather, Erasmus Darwin, had already given the theory of biological evolution of plants and animals but had not shown the "how" of his theory. His grandson, Charles Darwin, would explain the basis of small changes across vast spaces of time. Is that a vision of Darwin "Copernican" for that moment in history was to argue that the age of the earth was old enough to what scholars of the time specified. They believed that Earth was 6,000 years old. Darwin argued that their research will contribute elements to estimate a old diametrically greater than the above (and its argument that more precisely this time led to an evolution of living species). He calculated that the earth was 300 million years ago (we now know that was short and that the earth has a length 15 times higher than the estimates of Charles ...). His research led him to conclude that nature was a "natural selection" unfit to live life and that it was produced by the triumph of the strongest or most skilled to win the struggle for life (from poisonous cactus survive in the desert, through the plants will seduce you with its colors with the aim of attracting insect pollination help carry up small animals that use camouflage to escape or who, with the same objective, are faster than others.) Darwin argued that in this way the species has always been and will be improved and even resistance to disease was a quality that inherited variants that survive.

However, the most delicate in Darwin, and perhaps the most strident was a "Copernican revolution" in the science of the time, was that this was not the position of the Church. The religion taught that God was the creator of each and every one of the species and of course the human being. Charles Darwin came to demonstrate that this was not true. Is that when Darwin argued that when comparing developed fetuses can not distinguish human fetal rabbit, and concluded not only that evolution is covered vegetable and mineral life but the entire animal, including humans and therefore were distant relatives of "beasts." This was to offend the Church. This thesis and change "Darwinian" science originated that show that fish came amphibians, reptiles these reptiles and birds. And this cycle of life emerged from apes. And here the similarities begin. Is that along with the monkeys belong to men called primates (mammals and multicellular) and evolution over millions of years has shown us today, scientifically, that's where we come from. There have been mutations and adaptations over millions of years leading to the living animal, mineral and plant we have today. This has been the evolution.

In short, the years of scientific research has been vindicated by the great Darwin. So went further and had the luxury to philosophize about how an inorganic material may have originated from the first cell of life (through a combination of heat and chemicals) that over the years (and long run and many years) evolved to lead to early humans. His goal was science but the Church and the professors of the moment considered at the time as "the most dangerous man in England." This is the story of Charles Darwin. This is the story of life, its origin and its progress and development in the struggle to live (which has much to do with trading to live ...). So Darwin caused the revolution of evolution. Tengámoslo present. Today

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did. Certainly also yesterday morning. I mean a verb, an action that makes a human being forever. There are not many who can conjugate verbs in first person from the baby born. For this if. I would argue (and it sounds exaggerated to give me credit and I explain it) that is the first thing one does outside the womb. I can anticipate him, too, which is synonymous with life (for it is so important for this book). And on that I want to reflect with you.

I introduce the topic.
Along with breathing, the first action of a child born alive, it is screaming, moaning or mourn. That's negotiation. As an expression of life itself, this new independent human being it does is, precisely, negotiate. You ask why? As for the implications of this action. I explain. I understand the concept

Negotiation as a "communication process by which we want to get a result." No, do not take this as a theoretical or dogmatic definition. Others find in the dictionary but I want to explore the essence of the term and that is why we basically need to understand that whenever you communicate to get something under negotiation. This is only a practical meaning of the term "negotiation" and serves, in short, to have a complete idea, a common starting point for discussion with you and understand the magnitude of the objective of this reflection. I will explain in more detail. Negotiate

The verb merges two key concepts: communication process and search for a result. When both are present negotiation is born, lives with his players and guide them. What is really exciting is stopping to analyze the pervasiveness of negotiation in our lives (and here you will see that I'm right in saying that negotiating with us since life is life). Let's look at examples to understand better the picture. When the baby emerges from the womb the first thing, as a sign of life just repeat, is moan, cry, mourn. And that weeping expresses a communication, a complaint, an order: "Why attack me? It was fine where it was. I want to return to that state. I'm uncomfortable. I want the same temperature and the same condition it was. What does this I have to live for mine? "What they said less, this is what interprets and explains the science of the first cry of the newborn. And just this is a "communication process by which we want to get a result." Crying is communication (and damn if it is, in its various forms, throughout life) and the baby intended target, the desired result, although not clearly expressed, is clear enough to those who welcome the world to understand. Seem a claim with show of force action (almost a veiled threat): “satisfagan mis intereses o seguiré gritando…” –se esconde detrás del primer grito del bebé- Esto es, claramente, solicitar algo que él necesita, que él quiere. Y esto se repetirá a lo largo de su existencia. Téngalo muy claro: siempre que en la vida desee algo y para lograrlo necesite la voluntad de un tercero, usted negociará (salvo que renuncie a lo que desea). Tan simple como ello. Tan amplio como la vida misma.

Pensemos juntos: cuando a usted o a mi nos toca peticionar por algo que nos interesa y para lo cual es necesario la acción de otra persona, ¿qué hacemos? Pues concluiremos en lo anticipado: iniciaremos “un proceso de comunicación para la obtención a result, "ie, negotiate. In any action we do, in any application, appeal and even across wide appeal and / or demands that we make, we are combining the word negotiate. You have more examples that I mind. Think of them and find matches with the above.

When the baby calls with that cry of despair that they return to the warmth of his mother, who give food or get attention, what you are doing is negotiating for their interests and with a certain exuberance and what entity is making it clear. As we saw earlier, is the same as you do when you want something and can not achieve alone (I mean not you cry and scream when you need something, but we'll see something similar). Ultimately, and as an introduction to the concept of "Negotiating with life", remember: always requiring someone else to do something for you, you will negotiate. And I anticipate that many times it will with yourself, when you need to be defined, when you need to make a decision. And it makes him all his life. Both reasons are one of the foundations of living. The other reasons are the tell later. Do not be impatient.

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Daily Work, live and laugh

few months ago I asked for a presentation on the art of reconciling work and personal life. Perhaps the message was an investment focus in terms. Life is not the reconciliation. Is valued just living to excess.
as in the preparation and standing of the different sheets I projected I relied on some ideas that come from different players in history, writers, musicians, philosophers, businessmen, artists, film directors, politicians.
Each of these short reflections contains a truth and invites us to think. The challenge is to understand the order of events and why. To this the summon.

"Life is what happens and what happens ... while we pay attention to other things " John Lennon
" never find time to do the things you love when you're muerto.Es why you have to find when you live "-David Hume-
" important thing is not what makes us the destination. What matters is what we do with it "-Fernando Savater-
" Impossible means you have not yet found the solution "-Henry Ford
" sweeten life's work ... but do not cloy " -Oscar Wilde-
" Give me a chisel and be happy "-Miguel Angel Buenarroti-
" Some people dream of success, while others seek to wake up ... and enjoy it "-Voltaire-
"Luck is intersection talent and opportunity. Works in both directions "Jorge Luis Borges
" If all the year were party would be fun to work boring. "- William Shakespeare
" I love the work. I could be sitting for hours watching others how work "-Woody Allen-
" not work that ennobles the man but he is the man who dignified work "- John Locke-
" Hypocrisy is the homage vice to virtue taxed " De La Rocheafould
" Where the soul works with his hands, there is no art " Leonardo Da Vinci
"Nothing is as difficult as not deceiving" Ludwig Wittgeinstein
"The worst day of my job is the one who did not laugh" Albert Camus

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Friederich Nietzsche and look at time spent

continue in the previous entry in this trilogy Friederich. I promise not to bore you too much. This will be the last I'll dedicate (for now) the difficult, brilliant and broken Nietzsche. This time I want to dwell on the approach he made about the scope and limits of the three types of stories that he characterized in 1874 to write his essay "... history to life" and share the final reflection on our view of our own life stories.

Niezsche said: " Life needs the service history and in three aspects belongs to the living being: 1) to the extent that it is an active being and pursues a goal (Monumental History), 2) in extent that preserves and reveres what he has done (History Antiquarian) or 3) to the extent that suffers and has a need to release ( Critical History.) Making a comparison of these species of plants Stories, Nietzsche suggests that each is justified in soil and climate in particular: a) when a man wants to do something great takes over the monumental, b) when someone tries persist in the usual and is revered by the time an antiquarian and c) when someone has a need for freedom from a burden, analyzes, judges, and condemns in the critical history. However, if reckless transplants from one species to another, the story suffers, degenerates and fails to provide service to life. Let us then, carefully, the scope of each of these three species of stories.

Monumental History, according to Friedrich, is one that presents the events of the past as examples worthy of imitation and possible a second time but widespread, matching things that are different, and ignoring the differences in motives and sometimes to the detriment of the cause and as a collection of events that would take effect at all times. And here is where the danger of distortion is present. " Monumental History deceives analogies" says Nietzsche, "with seductive similarities encourages the brave to recklessness and enthusiastic fanaticism." Much worse is when the stories past and want to repeat the selfish monumental talent and inactive or powerless beings who do not notice that the causes of the facts are different. Nietzsche says that often people who advocate hate monumental history talented and powerful of his time and dressed with this view of history take refuge in their opposition to the greatness is born: "You boast of being doctors when actually supplied poison. "

Antiquarian History belongs to those who preserves and reveres the past precisely because it is. All that is small, limited, decrepit and outdated gets its own dignity and virtue of his seniority. No one wants to change even when a reality show rough and even painful. The field of view of the antiquarian is limited, given too much importance to detail and unique things, everything that is old is revered and reaches over to reject and show hostility to all things new. The dealer thus weakens the mind, and not life but retains the mummified, becomes a blind collector of everything that ever existed and thereby causes death the tree of history is useful, gradually dissected from the top to the roots and thus degenerates antiquarian history and show its fallacy.

Critical History is one that analyzes the time spent judging through life. It is life that is happening, who delivered the verdict. And it does so without mercy and may even unfairly. Is that it is live. And the critical history can often be forgotten temporarily suspend and review the past "with a knife at its roots." It is a dangerous process because judges who in turn is the product of generations with errors, aberrations and crimes and therefore difficult to be that anyone who criticizes not want to distort history as denial of the past. But some critics do and do it well and serve life with a liberating contribution contributes to human development.

We saw three species of great history Friederich. Let us now leave aside Nietzsche. I now want to reflect with you readers about their history, looking back on her, that is, about his life. When we look back, we do think in the great moments that should be repeated (and remain as passive spectators watching a theater), or do we dwell on details and the pleasure of the dust of past events that must be passed worship and gather with fear and without moving biography that circle? o surrender our life to a detailed view and a merciless criticism we do with this life we \u200b\u200bknow subjective? You respond, you know.

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Friederich: his view of history

At 30 years old, Wilheilm Friederich Nietzsche wrote an essay on how to do History, under the suggestive title "From the usefulness and disadvantages in history to life." Perhaps most interesting about this work is their particular vision on how to make history in an efficient manner and at the same time, Nietzsche makes the approach over time. But this test can not be understood fully if it is interpreted in context. The year was 1874, Nietzsche had been severely attacked by the local academic critical content in his first book " The origin of Greek tragedy " had made the culture of ancient Greece. It's that unwavering loyalty to the truth that their actions had led into question a legend idyllic German intellectuals had with the Greco-Roman Culture: Nietzsche had on not only the virtues analysis detached from the Greek god Apollo (the restraint and order ), but those coming from the God Dionysos (brute force, irrationality and excess.) The latter did not please the German academics who saw in the Greek past a role model, based on the virtues "Apolinar" of this civilization, but without delving into the history of defects arising in Dionysius. Opinions against Nietzsche for such work and the subsequent attack on his academic position at the University were the breeding ground reaction Friederich, which with a prose and a depth worthy of Plato turned in his essay on " Utility and drawbacks in the history to life "to destroy the arguments of his critics. The title of the work left to explain his reason: Nietzsche begins by citing the words of Goethe in reference to his rejection of everything that not only instructs but quickened. Nietszsche indicates that the same happens with the "history": "... we need history to life and action, not away from it and less to cover it up "and thus comes as a bad report of his time in Germany (and indirectly of his critics). Suggests that the "historical culture" is not a virtue prevailing in Germany, but a "defect" and that in his homeland are suffering from an "illness", a "devouring historical fever" and as a classical scholar should be allowed to act time. Thus, ten chapters of this paper, crumble and analyzes the history and forms (and incidentally is dedicated, with an almost obsessive detail, to demolish the foundations of those who felt less the contribution of their work and their work University).

Nietsche The central thesis developed in this paper is that both " the historical and the unhistorical are equally necessary for the health of individuals, peoples and cultures ." For Nietzsche the importance of forgetting the past is a critical tool that makes the benefit of the good life. Stresses the herd of animals and children who have no past to deny and to concentrate on what they do at present is to jump a fence or a game to play, and it weighs in man as an element that makes happiness , "ability to sense a non-historical as the happiness lasts, ie, ignoring the past. The core of thought Nietzsche in this essay argues that man must have a right balance between the historical (what you should know, remember and use for the benefit of the present life) and ahistorical (what should be remembered as the excess of history and memory disturbed and buries the present) to germinate life and man becomes a man. Nietzsche seeks not mummify the history and bind its movement and flexibility for the utility of this. It is ahistorical it operates as a "modified atmosphere" without which life is extinguished and did not even have dared to start and jump-start to live. Hence the essential function of this circle ahistorical taking care of crucial value precisely history: to serve for life and not to be a museum of memories.
Nietzsche goes further and raises the sense superhistórico sobrehistórico or as a stepping stone to even greater historical modes of analyzing the past. What is this? We split. The sense "sobrehistórico" is that in the atmosphere indicated sniffs of "ahistorical", than be forgotten. In this context the look superhistórica rises and does not feel seduced to live or to participate in history or tempted to take in the future the story too seriously and he has encountered in past events why and wherefore of their existence. Is that pointing to what men should forget historical over-end in which past and present are one and the same thing (represent a fixed, immutable structure and meaning "eternally the same.") Nietzsche concludes that "It is not surprising if you have names of poison antidotes against the historical: the" ahistorical "(art and the strength to forget) and the" supra-historical "(the forces that look away from what is in the process of becoming and the target which gives character to the existence of the eternal and unchanging, such as art and religion).